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BUCHENWALD 39: Lost in the story of the resurrection, is a story of an insurrection.

 How Christians Think About Jews at Easter

There is a very strange understory associated with this video. Jay Michaelson at the Forward sees the video as a crude effort to desecrate the memory of Auschwitz and use the camps as a lever to convince Jews that Christianity is our salvation rather than our curse.  The creators of the video  are part of the Jews for Jesus organization and their message,  as Jay Michaelson says, is not to Christians but to Jews:  “The Holocaust, perhaps more than any other event or topic, has kept Jewish people from being open to considering Jesus as the Jewish messiah. If only we didn’t blame Christians for the genocide of our people, the reasoning goes, we’d be more open to converting to Christianity.” .

I see the video in a the very  different light.  Lost in the story of the resurrection, is a story of an insurrection.   Crucifixion was never a punishment for petty crimes.  The Romans used crucifixion to suppress efforts by conquered people to seek freedom.   Jesus’ story,  if not transformed by Paul’s vision, would be the same as the story we now read of Tibetans resisting Chinese occupation.  Like the Tibetans,the Jews of occupied Israel were torn between the overwhelming  might of the occupying forces and their beliefs in their religion and culture.  Like the Chinese in Tibet, the Romans in Israel punished sedition mercilessly.

There is another, quite amazing parallel between the story of Tibet and the story of Israel. Around the time of Jesus, the great majority of Jews were opposed to violent resistance to the Roman forces.  Militants willing to take up the sword would be in a minority until 40 years later when the disastrous Jewish Wars would lead to the destruction of Jerusalem itself.  The Pharisees, so excoriated by the Christian Bible, were led by the great Rabbi Hillel.  Like a Tibetan monk or like Martin Luther King, Hillel taught his people to be true to their beliefs while practicing passive resistance to the Romans. Most historians today describe Jesus as a follower of this nonviolent doctrine.

Anti-Semitism, whatever its other roots, was fed by the need of the Roman Christians to suppress memories of this nonviolent resistance.  An image like the one in this video of Jesus as a Jew submitting to Roman authority would certainly not have served the purposes of the Roman Empire.

Read more: http://blogs.forward.com/forward-thinking/196708/when-jesus-died-at-auschwitz/#ixzz2zLhaToe0

READMORE about my fight to get my father’s heritage from Buchenwald released so the public can read on one Jew’s words about what he saw when he entered the camps to give medical care to the Nazi victims.


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  1. Peter Vitaliano #
    1

    Buchenwald 39, yet another pathetic example of hate in our world.
    I realize that since the first Easter, many Christians have tried to blame the death of Jesus on the Jewish people, but fortunately I was raised in Brooklyn and went to public schools. Despite being raised Catholic and receiving first communion and confirmation, I can not recall hearing that the Jews killed Christ in the Brooklyn public schools or in my catechism classes in Brooklyn. I do, however, recall my cousins being told that the Jews killed Christ in Catholic schools in rural Pennsylvania.

    I may have heard this in Brooklyn, but my developing brain with its uncanny neuroplasticity, must have blocked it out and redirected my thoughts. You see my brain loved and still loves pleasure.
    The fact is: every great thing that has ever happened in my career was because of a Jewish teacher. Mr. Metzger in Park Slope Junior High, Mr. Soman at Boys High in Bedford-Stuyvesant, Dr. Sandra Levy at Queens College, Dr. Silas Halperin at Syracuse University, Dr. Naftali Langberg at Florida State University, and numerous faculty at the UW. I have been blessed by Rabbis, Teachers, Mitzvahs……Happy Passover!

  2. theaveeditor #
    2

    The irony of this short flick is in the contrast between its intent and its effect. Without the editorial from The Forward and without the text tagged on at the end, I would have taken this for a great way of bridging the hate created by Pauls’s Roman version of the story.