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SUNDAY REVELATIONS: a frightening story of the nobility and bravery of young Jewish women.

A Hanukkah story of nobility and bravery.

As Hannukah approaches tonight, I want to hope that my Christian friends will not mistake this holiday for Christmas. 
Hannukah is a holiday of Jewish survival, a story that can be glorious on the rare occasions when we win and sometimes noble even when the fight is in vain. 
Hannukah celebrates a noble fight,. 2300 hundred years ago,  we expelled the Hellenes from Jerusalem.  A few hundred years later we would lose Jerusalem in another noble fight .. this time to the Romans.
These fights were  noble because the cause was Jewish survival.  The warriors who fought the Hellenes and the Romans showed great courage.   and the fighters show great courage.
Is Jewish outage a noble thing when we are wrong? The hardest courage to look at,, is the courage that you believe is for a wrong cause.
As I read this amazing story of the courage of young Jewish girls, want to shout “no more war.”   My heart goes out to the girls in this story .. passionate, tough Jews who want to fight for the land they see as their own. This is a frightening story of nobility and bravery.
A generation of girls in and around a small West Bank school have become active participants in the radical politics of the settlements. (Gillian Laub)

Then two days before the flight, Mina emailed me:Shalom Elizabeth,

We thank you for your interest to come and write an article about Ulpanat Levona but we reconsidered the idea and decided not to go along with it.

Thank you! Our beloved teacher Rut Fogel Hy”d was murdered with her husband and three children, a three month old baby that was slaughtered cruelly by the wild animals that some of you think are able to make peace.

All the best
Mina Browdy

We decided to go anyway.

***

Tapuach, red poppies in bloom, a sharp wind. The settlement sits atop a hillside above Highway 60 on the West Bank. Established by Kahanists and Yemenites, Tapuach is now home to an assortment of new Israelis—Kazakhs, Russians, Peruvians. It was the Friday before Purim and Moriya was sitting on a blue couch in the front yard of her family’s ranch house across from the town playground, painting her fingernails purple. A few years ago, Gillian had met Moriya, who of course knew of Ma’ale Levona. Her younger sister Roni was a student there. Moriya had been too homesick to stick it out—Ma’ale Levona is a boarding school—but she considers herself almost an honorary graduate. Her Facebook friends are nearly all Ma’ale Levona girls.

Moriya, who is 19, was wearing blue balloon pants, a turquoise-and-silver nose ring, and a silver Star of David around her neck emblazoned with Meir Kahane’s famous emblem—a thumb rising out of a tight fist. Roni is 14. Her nail polish was blue, and she was wearing a Snoopy T-shirt and a wooden pendant etched with the Hebrew words: “Kahane was right.” They’re fighters, these girls, each in their different way. “We called him after Benjamin Zeev Chai,” said Moriya of her 6-year-old brother. Benjamin Kahane, the son of Meir Kahane who was killed, was her father’s best friend, she said. A lot of her father’s friends were killed, she said, as she handed Benjy a candy. One of them is still in prison for killing a Palestinian.

“I was depressed all this week. I can’t smile,” she said. It had been only seven days since the murder of the Fogel family, who lived down the road. The mother, Ruthi, was Roni’s teacher. As Tamar, the Fogels’ 12-year-old daughter, told reporters, around midnight she came home from a Bnei Akiva youth meeting to find her mother Ruthi lying in a pool of blood and her home the site of a massacre—her mother, father, two younger brothers, and 3-month-old sister all slaughtered with knives. Two of her younger brothers survived.

“This week was crazy,” Moriya told me taking me inside to the living room to see her Facebook page on the family computer. “Look my friend writes: ‘Don’t be sad. Don’t give the thugs what they want.’ ”

Then Roni said that the day after the murder, everyone in Tapuach went down to the junction and threw rocks at Arabs. “We all wanted revenge. We just won’t cry and feel sorry for ourselves. We will do something about it. You know? If someone comes to kill you, then you kill them first, says the Torah.” Tapuach was notorious for “price tag” vengeance—which is nothing new in outlying settlements where Jewish vigilantes have been known to take the law into their hands. What was new to me was the vigorous and organized participation of adolescent girls.

Roni took note of details about the murder, including the fact that her teacher Ruthi had tried to fight off the killers, while her husband appeared more gentle, and died holding the baby in his arms. The murders had hit all the girls hard. The school is a tight-knit place, the faculty and students like an extended family. “My Ulpana is special,” said Roni. Another girl at the house laughed: “Every girl thinks their Ulpana is special,” she said. “Not like Ma’ale Levona,” said Roni cheekily. Her peers at Ofra—a more sober, academically rigorous Ulpana—were “geeks, nerds,” she said, and then laughed in that way only teenage girls can laugh at the Other.   readmore at TABLET

 


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